[To "Voices from 19th-Century America"]

Eliza Leslie (1787-1858) was an astonishingly prolific writer for children and for adults. For children, she wrote stories and articles published in such magazines as Youth's Companion and Parley's Magazine, and in gift books like The Pearl; or, Affection's Gift, as well as collections of games and activities like The American Girl's Book. For adults she wrote a novel (Amelia; or, A Young Lady's Vicissitudes) and a number of stories, edited at least one gift book (The Gift, which printed stories by Edgar Allan Poe), and wrote several books giving advice on everything from cooking to housekeeping and etiquette.

The Behaviour Book is more than just a look at mid-19th-century rules of etiquette. Leslie covers the wide range of daily life: four pages are devoted to selecting an umbrella (green silk ones weren't colorfast); she includes instructions for making a good black ink; and bed-making gets half a page. It's a chatty book, full of anecdotes (George Washington telling a tall tale to a credulous traveler) and one-paragraph essays on subjects like having a bedroom window open and how to refer to black servants. It's also a wealth of anecdotal information about Leslie's native Philadelphia, including a child's rhyme listing its principal streets. The two chapters on how to treat writers and how to become a writer probably answered questions Leslie had heard over and over.


http://www.merrycoz.org/voices/behavior/BEHAVE09.HTM

The Behaviour Book, by Eliza Leslie (Phildadelphia: Willis P. Hazard, 1853)

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CHAPTER XVIII.

OFFENCES.

If the visits of an acquaintance become less frequent than formerly, the falling off is not always to be imputed to want of regard for you, or to having lost all pleasure in your society. The cause may be want of time, removal to a distance, precarious health, care of children, absence from town, family troubles, depressed fortunes, and various other circumstances. Also, with none of these causes, visiting may gradually and almost insensibly decline, and neither of the parties have the slightest dislike to each other. If no offence has been intended, none should be taken; and when you chance to meet, instead of consuming the time in complaints of estrangement, meet as if your intercourse had never been interrupted, and you will find it very easy to renew it; and perhaps on a better footing than before. The renewal should be marked by a prompt interchange of special invitations--followed by visits.

Unless your rooms are spacious, you cannot have what is called a large general party. Some of your acquaintances must be omitted, and all that are left out, are generally offended. Therefore it is not well

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ever to have such parties, unless your accommodations are ample. Squeezes are out of fashion in the best American society. We have heard of parties at great houses in London, where, after the rooms were crowded to suffocation, a large portion of the company had to pass the evening on the stairs; and where coaches, unable to draw up from the immense number of these vehicles that were in advance, had to remain all night at the foot of the line, with ladies sitting in them. When morning came, they had to turn back, and drive home, the carriages being all they saw of the party.

It is better to give two or three moderate entertainments in the course of the season, than to crowd your rooms uncomfortably; and even then to risk giving offence to those who could not be added to the number.

If such offence has been given, try to atone for it by inviting the offended to dine with you, or to pass an evening, and asking at the same time a few pleasant people whom you know she likes.

You may have a very intimate and sincere friend who does not find it convenient to send for you every time she has company. If, in all things else, she treats you with uniform kindness, and gives reason to believe that she has a true affection for you, pass over these occasional omissions of invitation, and do not call her to account, or treat her coolly when you see her. True friendship ought not depend upon parties. It should be based on a better foundation.

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If no answer is returned to a note of invitation, be not hasty in supposing that the omission has sprung from rudeness or neglect. Trust that your friend is neither rude nor neglectful; and believe that the answer was duly sent, but that it miscarried from some accidental circumstance.

A friend may inadvertently say something that you do not like to hear, or may make a remark that is not pleasant to you. Unless it is prefaced with a previous apology; or unless she desires you "not to be offended at what she is going to say;" or unless she informs you that "she considers it her duty always to speak her mind,"--you have no right to suppose the offence premeditated, and therefore you should restrain your temper, and calmly endeavour to convince her that she is wrong; or else acknowledge that she is right. She ought then to apologize for what she said, and you should immediately change the subject, and never again refer to it. In this way quarrels may be prevented, and ill-feeling crushed in the bud. When what is called "a coolness" takes place between friends, the longer it goes on the more difficult it is to get over. But "better late than never. If, on consideration, you find that you were in the wrong, let no false pride, no stubborn perverseness prevent you from making that acknowledgement. If your friend, on her part, first shows a desire for reconciliation, meet her half-way. A vindictive disposition is a bad one, and revenge is a most unchristian feeling. People of sense (unless the injury is very great, and of lasting consequences) are easy to appease, because

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they generally have good feelings, and know how to listen to reason. Dr. Watts most truly says--

"The wise will let their anger cool,
     At least before 'tis night;
But in the bosom of a fool,
     It burns till morning light."

Should you chance to be thrown into the presence of persons who have proved themselves your enemies, and with whom you can have no intercourse, say nothing either to them or at them; and do not place yourself in their vicinity. To talk at a person, is mean and vulgar. Those who do it are fully capable of writing anonymous and insulting letters; and they often do so. High-minded people will always be scrupulously careful in observing toward those with whom they are at variance, all the ceremonies usual in polite society--particularly the conventional civilities of the table.

If you have, unfortunately, had a quarrel with a friend, talk of it to others as little as possible; lest in the heat of anger, you may give an exaggerated account, and represent your adversary in darker colours than she deserves. You may be very sure these misrepresentations will reach her ear, and be greatly magnified by every successive relater. In this way a trifle may be swelled into importance; a mole-hill may become a mountain; and a slight affront may embitter the feelings of future years. "Blessed are the peace-makers,"--and a mutual friend, if well-disposed toward both opponents, generally has it in her power to effect

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a reconciliation, by repeating, kindly, any favourable remark she may chance to have heard one of the offended parties make on the other. In truth, we wish it were the universal custom for all people to tell other people whatever good they may hear of them instead of the wicked and hateful practice of telling only the bad. Make it a rule to repeat to your friends all the pleasant remarks that (as far as you know) are made on them, and you will increase their happiness, and your own popularity. We do not mean that you should flatter them, by reciting compliments that are not true; but truth is not flattery, and there is no reason why agreeable truths should not always be told. There would then be far more kind feeling in the world. Few persons are so bad as not to have some good in them. Let them hear of the good. Few are so ugly as not to have about them something commendable even externally, if it is only a becoming dress. Let them hear of that dress. Flattery is praise without foundation. To tell a person with heavy, dull gray eyes, that her eyes are of a bright and beautiful blue; to talk of her golden locks to a woman with positive red hair of the tint called carroty; to tell a long, thin, stoop-shouldered girl, that she possesses the light and airy form of a sylph; or a short-necked, fat one that her figure has the dignity of an empress; to assure a faded matron that she looks like a young girl; to fall into raptures on listening to bad music, or when viewing a drawing that depicts nothing intelligible; or praising album poetry that has neither "rhyme nor reason,"--

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all this is gross flattery, which the object (if she has any sense) will easily detect, and suspect that you are trying experiments on her vanity and credulity.

Still where agreeable qualities really exist, it is not amiss to allude to them delicately. It will give pleasure without compromising veracity.

When any thing complimentary is said to you, acknowledge it by a bow and smile, but do not attempt an answer unless you can say something in return that will be equally sincere and pleasant. Most probably you cannot; therefore look gratified, and bow your thanks, but remain silent. Few ladies are distinguished, like the Harriet Byron of Grandison, "for a very pretty manner of returning a compliment." Do not reject the compliment by pretending to prove that you do not deserve it. But if it is a piece of bare-faced flattery, the best answer is to look gravely, and say or do nothing.

Should you chance accidentally to overhear a remark to your disadvantage, consider first if there may not be some truth in it. If you feel that there is, turn it to profitable account, and try to improve, or to get rid of the fault, whatever it may be. But never show resentment at any thing not intended for your ear, unless it is something of such vital importance as to render it necessary that you should come forward in self-defence. These instances, however, are of rare occurrence.

If you are so placed that you can hear the conversation of persons who are talking about you, it is very mean to sit there and listen. Imme-

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diately remove to a distance far enough to be out of hearing.

It is a proverb that listeners seldom hear any good of themselves. It were a pity if they should. Eavesdropping or listening beneath an open window, the crack of a door, or through a key-hole, are as dishonourable as to pick pockets.

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CHAPTER XIX.

OBLIGATIONS TO GENTLEMEN.

In her intercourse with gentlemen, a lady should take care to avoid all pecuniary obligations. The civility that a gentleman conventionally owes to a lady is a sufficient tax--more she has no right to expect, or to accept. A man of good sense, and of true politeness, will not be offended at her unwillingness to become his debtor. On the contrary, he will respect her delicacy, and approve her dignity; and consent at once to her becoming her own banker on all occasions where expense is to be incurred. This is the custom in Europe; and is, in most cases, a very good one.

When invited to join a party to a place of amusement, let her consent, if she wishes; but let her state expressly that it is only on condition of being permitted to pay for her own ticket. If she steadily adheres to this custom, it will soon be understood that such is always her commendable practice; and she can then, with perfect propriety, at any time, ask for a seat among friends who intend going. To this accommodation she could not invite herself, if in the continual habit of visiting public places at the expense of others. The best time for a lady to pay for herself is to put her money into the hand of the gen-

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tleman previous to their departure for the place of performance. He will not be so rude as to refuse to take it. If he does refuse, she should evince her resentment by going with him no more.

Young men of limited means are frequently drawn into expenses they can ill afford, by being acquainted with young ladies who profess a passion for equestrian exercises--a most inconvenient passion for one who has not a horse of her own, or who lives in a family where no horses are kept. If her gentleman is obliged to hire, not only a horse for himself, but also one for the lady, let her have sufficient consideration not to propose to him that they should take rides together--and let her not draw him into an invitation, by her dwelling excessively on the delight of horseback excursions. In cities, these rides are expensive luxuries to those who keep no horses. Few city ladies ride well, (even if they have been at riding-school,) for want of daily practice out of doors. They are not exactly at ease on the horse, and always seem somewhat afraid of him; at least till they are "off the stones," and out in the open country. While in the streets, the rare sight of a lady on horseback attracts much attention, and a crowd of boys gathers round to see her mount her steed, or alight from it. This to a young lady of delicacy is very embarrassing, or ought to be.

In the country, the case is totally different. There, "practice makes perfect." The ladies, being accustomed to riding their own horses from childhood, acquire the art without any trouble, have no fear, feel

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perfectly at home in the saddle, and therefore sit gracefully, and manage their steeds easily. And as every country gentleman has a riding-horse of his own, he can accompany a lady without the expense of hiring.

Lay no wagers with gentlemen, and have no philopenas with them. In betting with a lady, it is customary for the gentleman to pay whether he wins or loses. What then does the wager imply, but a rapacious and mean desire on the part of the lady to "get a present out of him"--as such ladies would express it. No delicate and refined female ever bets at all. It is a very coarse and masculine way of asserting an opinion or a belief; and always reminds gentlemen of the race-course, or the gaming-table.

We disapprove of ladies going to charity-fairs in the evening, when they require a male escort--and when that escort is likely to be drawn into paying exorbitant prices for gifts to his fair companion--particularly, if induced to do so from the fear of appearing mean, or of being thought wanting in benevolence. In the evening, the young ladies who "have tables," are apt to become especially importunate in urging the sale of their goods--and appear to great disadvantage as imitation-shop-keepers, exhibiting a boldness in teazing that no real saleswoman would presume to display. Then the crowd is generally great; the squeezing and pushing very uncomfortable; and most of the company far from genteel. Ladies who are ladies, should only visit fancy-fairs in the day-time, when they can go without gentlemen; none of whom

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take much pleasure in this mode of raising money; or rather of levying contributions for special purposes. There are other ways that are more lady-like, more effective, less fatiguing, and more satisfactory to all concerned--and far less detrimental to the interests of the numerous poor women who get their living by their needles, or by their ingenuity in making ornamental nick-nacks for sale, and who ask but a fair price for them. Dress-makers are frequently induced to keep back portions of silk, the rightful property of their customers, who may afterwards be put to great inconvenience for want of them, when the dress is to be altered or repaired. And these pieces are given to the ladies who go about begging for materials to make pincushions, &c. for fancy-fairs. This is dishonest. Let them go to a store and buy small pieces of silk, velvet, ribbon, and whatever they want for these purposes.

If you have occasion to send by a gentleman a package to a transportation-office, give him along with it the money to pay for its carriage. If you borrow change, (even one cent,) return it to him punctually. He ought to take it as a thing of course, without any comment. When you commission him to buy any thing for you, if you know the price, give the money beforehand; otherwise, pay it as soon as he brings the article. Do all such things promptly, lest they should escape your memory if delayed.

When visiting a fancy-store with a gentleman, refrain from excessively admiring any handsome or expensive article you may chance to see there. Above

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all, express no wish that you were able to buy it, and no regret that you cannot, lest he should construe those extreme tokens of admiration into hints that you wish him to buy it for you. To allow him to do so, would on your part be very mean and indelicate, and on his very foolish.

It ought to be a very painful office (and is a very improper one) for young ladies to go round soliciting from gentlemen subscriptions for charitable purposes. Still it is done. Subscription-papers should only be offered by persons somewhat advanced in life, and of undoubted respectability--and then the application should be made, exclusively, to those whose circumstances are known to be affluent. People who have not much to give, generally prefer giving that little to objects of charity within their own knowledge. Who is there that does not know a poor family? And without actually giving money, (which in too many instances, is immediately appropriated by a drunken husband to supply himself with more drink,) much may be done to procure a few comforts for a miserable wife and children.

When you ask money for a charitable purpose, do so only when quite alone with the person to whom you apply. It is taking an undue advantage to make the request in presence of others--particularly if, as before observed, there is not wealth as well as benevolence. There is a time for all things--and young ladies are deservedly unpopular when, even in the cause of charity, they seize every opportunity to levy contributions on the purses of gentlemen.

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It is wrong to trouble gentlemen with commissions that may cause them inconvenience or expense. In the awful days of bandboxes, unfortunate young men riding in stages were sometimes required to convey one of these cumbrous receptacles of bonnets and caps a day's journey upon their knees, to save it from rain outside. Sometimes an immense package containing an immense shawl. We knew an officer who, by particular desire, actually carried three great shawls several hundred miles; each bundle to be delivered at a different house in "the City of Magnificent Distances." But as to officers, "sufferance is the badge of all their tribe." Now these shawls should all have been sent by the public line, even if the transportation did cost something.

We repeat, that a lady cannot be too particular in placing herself under obligations to a gentleman. She should scrupulously avoid it in every little thing that may involve him in expense on her account. And he will respect her the more.

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CHAPTER XX.

CONDUCT TO LITERARY WOMEN.

On being introduced to a female writer, it is rude to say that "you have long had a great curiosity to see her." Curiosity is not the right word. It is polite to imply that, "knowing her well by reputation, you are glad to have an opportunity of making her personal acquaintance." Say nothing concerning her writings, unless you chance to be alone with her. Take care not to speak of her first work as being her best; for if it is really so, she must have been retrograding from that time; a falling off that she will not like to hear of. Perhaps the truth may be, that you yourself have read only her first work; and if you tell her this, she will not be much flattered in supposing that you, in reality, cared so little for her first book, as to feel no desire to try a second. But she will be really gratified to learn that you are acquainted with most of her writings; and, in the course of conversation, it will be very pleasant for her to hear you quote something from them.

If she is a writer of fiction, and you presume to take the liberty of criticising her works, (as you may at her own request, or if you are her intimate friend,) refrain from urging that certain incidents are improba-

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ble, and certain characters unnatural. Of this it is impossible for you to judge, unless you could have lived the very same life that she has; known exactly the same people; and inhabited with her the same places. Remember always that "Truth is stranger than fiction." The French say--"Le vrai n'est pas toujours le plus vraisemblable,"--which, literally translated, means that "Truth is not always the most truth-like." Also, be it understood that a woman of quick perception and good memory can see and recollect a thousand things which would never be noticed or remembered by an obtuse or shallow, common-place capacity. And the intellect of a good writer of fiction is always brightened by the practice of taking in and laying up ideas with a view toward turning them to professional use. Trust in her, and believe that she has painted from life. A sensible fictionist always does. At the same time, be not too curious in questioning her as to the identity of her personages and the reality of her incidents. You have no right to expect that she will expose to you, or to any one else, her process of arranging the story, bringing out the characters, or concocting the dialogue. The machinery of her work, and the hidden springs which set it in motion, she naturally wishes to keep to herself; and she cannot he expected to lay them bare for the gratification of impertinent curiosity, letting them become subjects of idle gossip. Be satisfied to take her works as you find them. If you like them, read and commend them; but do not ask her to conduct you behind the scenes, and show you the mysteries of

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her art--for writing is really an art, and one that cannot be acquired, to any advantage, without a certain amount of talent, taste, and cultivation, to say nothing of genius. What right have you to expect that your literary friend will trust you with "the secrets of her prison-house," and put it into your power to betray her confidence by acquainting the world that a certain popular novelist has informed you with her own lips ("but it must on no account be mentioned, as the disclosure would give mortal offence, and create for her hosts of enemies,") that by her character of Fanny Gadfly she really means Lucy Giddings; that Mr. Hardcastle signifies Mr. Stone; that Old Wigmore was modelled on no less a person than Isaac Baldwin; that Mrs. Baskings was taken from Mrs. Sunning; and Mrs. Babes from Mrs. Childers--&c. &c. Also, do not expect her to tell you on what facts her incidents were founded, and whether there was any truth in them, or if they were mere invention.

Be not inquisitive as to the length of time consumed in writing this book or that--or how soon the work now on hand will be finished. It can scarcely be any concern of yours, and the writer may have reasons for keeping back the information. Rest assured that whenever a public announcement of a new book is expedient, it will certainly be made in print.

There are persons so rude as to question a literary woman (even on a slight acquaintance) as to the remuneration she receives for her writings--in plain terms, "How much did you get for that? and how

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much are you to have for this? And how much do you make in the course of a year? And how much a page do you get? And how many pages can you write in a day?"

To any impertinent questions from a stranger-lady concerning the profits of your pen, reply concisely, that these things are secrets between yourself and your publishers. If you kindly condescend to answer without evasion, these polite enquiries, you will probably hear such exclamations as, "Why, really--you must be coining money. I think I'll write books myself! There can't be a better trade," &c.

Ignorant people always suppose that popular writers are wonderfully well-paid--and must be making rapid fortunes--because they neither starve in garrets, nor wear rags--at least in America.

Never ask one writer what is her real opinion of a cotemporary author. She may be unwilling to entrust it to you, as she can have no guarantee that you will not whisper it round till it gets into print. If she voluntarily expresses her own opinion of another writer, and it is unfavourable, be honourable enough not to repeat it; but guard it sedulously from betrayal, and avoid mentioning it to any one.

When in company with literary women, make no allusions to "learned ladies," or "blue stockings," or express surprise that they should have any knowledge of housewifery, or needle-work, or dress; or that they are able to talk on "common things." It is rude and foolish, and shows that you really know nothing about them, either as a class or as individuals.

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Never tell an authoress that "you are afraid of her"--or entreat her "not to put you into a book." Be assured there is no danger.

An authoress has seldom leisure to entertain morning visiters; so much of her time being professionally occupied either in writing, or in reading what will prepare her for writing. She should apprize all her friends of the hours in which she is usually engaged; and then none who are really her friends and well-wishers, will encroach upon her convenience for any purpose of their own; unless under extraordinary circumstances. To tell her that you were "just passing by," or "just in the neighbourhood," and "just thought you would stop in," is a very selfish, or at least a very inconsiderate excuse. Is she to suppose that you do not consider her conversation worthy of a visit made on purpose?

Recollect that to a woman who gets her living by her pen, "time is money," as it is to an artist. Therefore, encroaching on her time is lessening her income. And yet how often is this done (either heedlessly or selfishly) by persons professing to be her friends, and who are habitually in the practice of interrupting her in her writing hours, which should always be in the morning, if possible. They think it sufficient to say, like Paul Pry, "I hope I don't intrude"--knowing all the time that they do, and pretending to believe her when civility obliges her to tell them they do not. Even if the visit is not a long one, it is still an interruption. In one minute it may break a chain of ideas which cannot be reunited, dispel

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thoughts that can never be recalled, disturb the construction of a sentence, and obliterate a recollection that will not return. And to all this the literary lady must submit, because her so-called friend "chanced to be out that morning shopping"--or "happened to be visiting in that part of the town"--and therefore has called on her by way of "killing two birds with one stone." Very likely, the visiter will say to the unfortunate visited, "I know it is inconvenient to you to see your friends in the morning, but I never feel like going out in the afternoon. As soon as dinner is over I must have my nap; and by the time that is finished, it is too late for any thing else."

In consequence of these ill-timed visits, the printer may have to send in vain for "copy" that is not yet ready; and an article written expressly for a magazine may arrive too late for the next month, and be therefore deferred a month later, which may subject her not only to inconvenience, but to actual pecuniary loss--loss of money. Or, at least, the interruption may compel her to the painful effort of trying to finish it even by sitting up late at night, and straining her weary eyes by lamp-light. Yet this she must endure because it suits an idle and thoughtless friend to make her a long and inopportune visit. The children of the pen and the pencil might say to these intruders, like the frogs in the pond when the boys were pelting them with stones--"This may be sport to you, but it is death to us."

If, when admitted into her study, you should find her writing-table in what appears to you like great

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confusion, recollect that there is really no wit in a remark too common on such occasions,--"Why, you look quite littery,"--a poor play on the words literary and litter. In all probability, she knows precisely where to lay her hand upon every paper on the table: having in reality placed them exactly to suit her convenience. Though their arrangement may be quite unintelligible to the uninitiated, there is no doubt method (her own method, at least) in their apparent disorder. It is not likely she may have time to put her writing table in nice-looking order every day. To have it done by servants is out of the question, as they would make "confusion worse confounded;" being of course unable to comprehend how such a table should be arranged.

If you chance to find an authoress occupied with her needle, express no astonishment, and refrain from exclaiming, "What! can you sew?" or, "I never supposed a literary lady could even hem a hand-kerchief'."

This is a false, and if expressed in words, an insulting idea. A large number of literary females are excellent needle-women, and good housewives; and there is no reason why they should not be. The same vigour of character and activity of intellect which renders a woman a good writer, will also enable her to acquire with a quickness, almost intuitive, a competent knowledge of household affairs, and of the art of needle-work. And she will find, upon making the attempt, that, with a little time and a little perseverance, she may become as notable a personage (both in theory

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and practice) as if she had never read a book, or written a page.

The Dora of David Copperfield is an admirable illustration of the fact that a silly, illiterate woman may be the worst of housewives. Dickens has unquestionably painted this character exactly from life. But that he always does. He must have known a Dora. And who has not?

If you find your literary friend in déshabille, and she apologizes for it--(she had best not apologize)--tell her not that "authoresses are privileged persons, and are never expected to pay any attention to dress." Now, literary slatterns are not more frequent than slatterns who are not literary. It is true that women of enlarged minds, and really good taste, do not think it necessary to follow closely all the changes and follies of fashion, and to wear things that are inconvenient, uncomfortable, and unbecoming, merely because milliners, dress-makers, &c. have pronounced them "the last new style."

It is ill-manners to refer in any way to the profession of the person to whom you are talking, unless that person is an intimate friend, and you are alone with her; and unless she herself begins the subject. Still worse, to allude to their profession as if you supposed it rendered them different from the rest of the world, and marked them with peculiarities from which other people are exempt.

It is true that authorlings and poetizers are apt to affect eccentricity. Real authors, and even real poets, (by real we mean good ones,) have generally a large

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portion of common sense to balance their genius, and are therefore seldom guilty of the queernesses unjustly imputed to the whole fraternity.

When in company with a literary lady with whom you are not on very confidential terms, it is bad taste to talk to her exclusively of books, and to endeavour to draw out her opinion of authors with whom she is personally acquainted--and whom she will, of course, be unwilling to criticise, (at least in miscellaneous society,) lest her remarks should be invidiously or imprudently repeated, and even get into print. "Any thing new in the literary world?" is a question by which some people always commence conversation with an author. Why should it be supposed that they always "carry the shop along with them," or that they take no interest or pleasure in things not connected with books. On the contrary, they are glad to be allowed the privilege of unbending like other people. And a good writer is almost always a good talker, and fully capable of conversing well on various subjects. Try her.

It was beautifully said of Jane Taylor, the charming author of a popular and never-tiring little book of "Original Poems for Children," that "you only knew that the stream of literature had passed over her mind by the fertility it left behind it."

We have witnessed, when two distinguished lady-writers chanced to be at the same party, an unmannerly disposition to "pit them against each other"--placing them side by side, or vis-a-vis, and saying something about, "When Greek meets Greek," &c.

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and absolutely collecting a circle round them, to be amused or edified by the expected dialogue. This is rude and foolish.

It is not treating a talented woman with due consideration, to be active in introducing to her the silliest and flattest people in the room, because the said flats have been worked up into a desire of seeing, face to face, "a live authoress"--though in all probability they have not read one of her works.

That notorious lion-hunter, the Countess of Cork, was so candid as to say to certain celebrated writers, "I'll sit by you because you are famous." To a very charming American lady whom she was persuading to come to her party, she frankly added, "My dear, you really must not refuse me. Don't you know you are my decoy-duck."

There are mothers (called pattern-mothers) who uphold the theory that every thing in the world must bend to the advantage (real or supposed) of children, that is, of their own children--and who have continually on their lips the saying, "a mother's first duty is to her children." So it is, and it is her duty not to render them vain, impertinent, conceited, and obtrusive, by allowing them to suppose that they must on all occasions be brought forward; and that their mother's visiters have nothing to do but to improve and amuse them. Therefore a literary lady often receives a more than hint from such a mother to talk only on edifying subjects when the dear little creatures are present; and then the conversation is required to take a Penny-Magazine tone, exclusively--

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the darlings being, most probably, restless and impatient all the time, the girls sitting uneasily on their chairs and looking tired, and the boys suddenly bolting out of the room to get back to their sports. It is true the children will be less impatient if the visiter will trouble herself to "tell them stories" all the time; but it is rude to ask her to do so.

When directing a letter to "a woman of letters," it is not considered polite to insert the word "Authoress" after her name. And yet we have seen this done by persons who ought to know better. If you are unacquainted with the number and street of her residence, direct to the care of her publisher; whose place you may always find, by referring to the title-page of one of her last works, and by seeing his advertisements in the newspapers. The booksellers always know where their authors are to be found. So do the printers--for their boys convey the proof-sheets.

Observe that the term "learned lady" is not correctly applied to a female, unless she has successfully cultivated what is understood to be the learning of colleges--for instance, the dead languages, &c. Unfortunately, the term is now seldom used but in derision, and to denote a woman whose studies have been entirely of the masculine order. You may speak of a well-informed, well-read, talented, intellectual, accomplished lady; but call her not learned, unless she is well-versed in the Greek and Latin classics, and able to discuss them from their original language. Even then, spare her the appellation of learned, if gentlemen are present. In the dark ages, when not every

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lady could read and write, the few that were entitled to the "benefit of clergy," frequently "drank deep in tasting the Pierian spring," and proceeded to study the learned languages with great success; for instance, Lady Jane Grey and Queen Elizabeth.

In desiring the autograph of a literary lady, do not expect her to write in your album "a piece of poetry." Be satisfied with her signature only. There is a spice of meanness in requesting from her, as a gift, any portion of her stock in trade. As well might you ask Mr. Stewart, or Mr. Levy, to present you with an embroidered collar, or a pair of gloves. For the same reason, never request an artist to "draw something" in your album. It is only amateur poets, and amateur artists, that can afford to write and draw in albums. Those who make a living by their profession, have no time to spare for gratuitous performances; and it is as wrong to ask them, as it is to invite public singers to "favour the company with a song" at private parties, where they are invited as guests. It is, however, not unusual for professional musicians to kindly and politely gratify the company by inviting themselves to sing; saying, "Perhaps you would like to hear my last song." And sometimes, if quite "in the vein," a real poet, when modestly asked for merely his signature, will voluntarily add a few lines of verse. But do not expect it.

There are pretty little books of fine paper, handsomely bound, that are used for the purpose of containing signature autographs; one on each page. A lady owning such a book, can send it to any distin-

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guished person of whose hand-writing she wishes to possess a specimen.

When the name at the bottom of a letter is shown to you as an autograph, it is rude to take the letter into your own hand, and read the whole, or even to glance your eye over it. It is not intended that you shall see any thing but the signature.

We will now address a few words to beginners in the art of writing, with reference to their intercourse with women of well-established literary reputation. If these ladies of decided standing in the republic of letters have sufficient leisure, they will generally be very kind in assisting with their counsel a young aspirant, who shows any evidence of talent for the profession. Unluckily, too many novices in the art, mistake a mere desire to get into print, for that rarest of gifts--genius. And without genius, there is no possibility of gaining by the pen, either fame, or fortune.

Long manuscripts are frequently sent for the revisal "at leisure" of a person who has little or no leisure. Yet in the intervals of toiling for herself, she is expected to toil for some one else; probably for a stranger whom she does not know, in whom she can take no interest, and who has evidently "no writing m her soul." If, however, the modest request is kindly complied with, in all probability the corrections will only give offence, and may perhaps be crossed out before the manuscript is offered to the publisher, who very likely may reject it for want of these very corrections. We have known such incidents.

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The least talented of the numerous females pretending to authorship, are generally the most conceited and the most obtrusive. They are frequently very great annoyances to women "well-up the ladder," who are expected, in many instances, not only to revise the manuscript, but immediately to find a purchaser for it--a purchaser of high rank among publishers--one who will bring it out handsomely, ensure it an immense circulation, pay promptly, and pay as much as is given to the standard authors. And besides being desired to "get it published," the reviser of the manuscript will, perhaps, be requested to correct the proofs; that is, if the literary novice should chance to know what proof-sheets are.

The work thus arrogantly thrust upon the time and attention of a deservedly-popular writer may be a book of "sweet poetry," on weak, worn-out, common-place subjects, done into feeble, halting, ill-rhyming verses, such as few read, and none remember. Or the aspirant after fame, may have chosen the easier path of prose, and produced a fiction without fancy, a novel without novelty, "a thrilling tale" that thrills nobody, a picture of fashionable life after no fashion that ever existed, or "a pathetic story of domestic life," neither pathetic nor domestic.

Yet if a practised and successful author ventures to pronounce an unfavourable verdict on such productions, because the writer desired her candid opinion, she will probably light up a flame of resentment, that

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may never be extinguished, and make an enemy for life; the objections being imputed to "sheer envy," and to a malignant design of "extinguishing a rising star."

A sufficient introduction to a publisher is to send him the manuscript, accompanied by a note requesting his opinion as soon as convenient. If he approves it, and believes it will be profitable, there is no doubt of his being willing to print the work. And if he thinks he shall make nothing by it, it is equally certain that he will decline the offer. It is too much to expect that he will be so regardless of his own interest as to publish a book, the sale of which will not remunerate him for the cost of paper and printing.

Ladies who live in the same house with an authoress, have opportunities enough of seeing her in the parlour, and at table; therefore they may dispense with visiting her in her own room. Spare her all interruptions of applying for the loan of books, paper, pens, ink, &c. Do not expect that, because she writes, she must necessarily keep a free circulating library, or a gratuitous stationer's shop. Supply yourself with all such conveniences from the regular sources. Buy them and pay for them, instead of troubling one who has not time to be troubled. Above all, refrain from the meanness of asking her to lend you any book written by herself. If she volunteers the loan, then receive it thankfully; and take care to return it speedily, and in good condition. It is her interest, and the interest of her publishers, that a large number of copies shall

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be sold; not lent, or given away. Many persons erroneously suppose that an author has always on hand an unlimited number of her own books; or that the publisher will kindly give her as many as she can want for herself and friends. This is by no means the case. It is usual, when the first edition comes out, for the publisher to send the author half a dozen copies of the book, or a dozen, if it is a small one. After that, if she wants any more, she is expected to buy them of the bookseller. Therefore, she has none to give away, except to members of her own family, or to friends whose circumstances will not permit them to expend money in books, and who have an ardent love for reading without the means of gratifying it. We have known ladies, possessing diamonds and India shawls, and living in splendid houses, ask the author for the loan of a cookery-book, with the avowed purpose of "copying out the best receipts."

Apropos to cookery-books:--If you have faithfully followed a receipt, and the result is not quite satisfactory, there is nothing amiss in your acquainting the writer with that fact, provided it is a fact. On the contrary, you may do her a kindness, by enabling her to detect an error in the directions, and to rectify that error in a future edition.

Women often assert that the receipt was not a good one, and that upon trial it proved a failure, when, on investigation, you will find that, from false economy, some of the ingredients were left out; or the relative proportions diminished in quantity--too much of the

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cheapest articles being put in, and not enough of the more costly. Or else, that sufficient time and pains were not bestowed on the mixing and preparing; or that the thing was not sufficiently cooked.

By-the-bye, remember that a receipt for cookery, is not to be called a recipe. The word recipe belongs to pharmacy, and is only used with reference to medical prescriptions. The Cook uses receipts, the apothecary recipes.

Whatever article you may wish to borrow from an inmate of the same house, apply first to persons whose time is of comparatively small importance to them, before you disturb and interrupt a literary lady. Do not trouble her for the loan of umbrellas, overshoes, hoods, calashes, &c., or send to her for small change.

We once lived in a house where coal-fires were scarce, and wood-fires plenty. Our own fire-arrangement was wood in a Franklin stove, and no other person in the house was the fortunate owner of a pair of bellows. Liking always to be comfortable, we had bought a pair for ourselves.

Ten times a day we were disturbed by a knock at the door, from a coloured girl who came "a-borrowing" this implement to revive the fire of some other room. She called it by a pleasing variety of names--running through all the vowels. Sometimes she wanted the bellowsas; sometimes the bellowses; or the bellowsis, the bellowsos, or the bellowsus. These frequent interruptions, with others that were similar, became a real grievance. We thought it would cost us less to pre-

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sent the bellows to the house and buy another pair for ourselves. We did so--but very soon the first pair was somehow missing, and our own was again in requisition.

Since that winter we have burnt anthracite, and therefore have no bellowsas to lend.

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